In her new book Gender(s), a new volume in the MIT Press Essential Knowledge series, Kathryn Bond Stockton explores the fascinating, fraught, intimate, morphing matter of gender. Stockton argues for gender's strangeness, no matter how normal the concept seems; gender is queer for everyone, she claims, even when it's played quite straight. And she explains how race and money dramatically shape everybody's gender, even in sometimes surprising ways. Playful but serious, erudite and witty, Stockton marshals an impressive array of exhibits to consider, including dolls and their new gendering, the thrust of Jane Austen and Lil Nas X, gender identities according to women's colleges, gay and transgender ballroom scenes, and much more.

Stockton also examines gender in light of biology's own strange ways, its out-of-syncness with male and female, explaining attempts to fortify gender with clothing, language, labor, and hair. She investigates gender as a concept--its concerning history, its bewitching pleasures and falsifications--by meeting the moment of where we are, with its many genders and counters-to-gender. This compelling background propels the question that drives this book and foregrounds race: what is the opposite sex, after all? If there is no opposite, doesn't the male/female duo undergirding gender come undone?

 

Show Notes

Kathryn Bond Stockton’s Website

“Dark Shadows” and Barnabas Collins

Phillippe Airès Centuries of Childhood: A Social History of Family Life

James R. Kincaid Erotic Innocence

Polymorphous perversity is a Freudian term that signifies a person's ability to experience sexual pleasure in a variety of ways in the entire body, beyond the narrow range of genital stimulation that is consonant with reproduction. Sigmund Freud argued in Three Essays on the Theory of Sexuality (1905) that polymorphous perversity is a rudimentary stage of childhood sexuality, infants and children can experience sexual pleasure anywhere on the body, and normal development eventually narrows that pleasure to the genital zones, with the aim of ensuring heterosexual sexual intercourse. Noting that barriers to unregulated sexual expression such as shame, disgust, and the sense of sexual morality are absent in childhood sexual behavior, Freud thought that polymorphous perversity was abnormal only if it persisted into adulthood, which it often did, he thought, in lower-class women and non-European peoples. This notion of nonreproductive sexual practices as gendered, lower-class, racialized, and perverse both reflects and extends late nineteenth-century attitudes about empire, race, gender, class, and sexuality.

Structuralism proposes that the structure of conscious experience could be understood by analyzing the basic elements of thoughts and sensations. Structuralism is considered the first school of thought in psychology, and was established in Germany by Wilhelm Wundt, and mainly associated with Edward B. Titchener.

Dr. Anne Fausto Sterling

Bill Bryson The Life and Times of the Thunderbolt Kid

University of Utah’s School for Cultural and Social Transformation: “Our divisions and programs share cutting-edge concepts, faculty, and space. Our goal is to forge the wave of the future for the study of shifting sexualities, changing genders, dynamic immigrations, and emergent struggles against all racist thought and actions.”

History of Transform

John Money

“Well of Loneliness” film

Combahee River Collective and Statement of 1977: “We believe in collective process and a nonhierarchical distribution of power within our own group and in our vision of a revolutionary society. We are committed to a continual examination of our politics as they develop through criticism and self-criticism as an essential aspect of our practice.”

RadioWest: Kathryn Bond Stockton on Gender(s)

The Muxe of Oaxaca

The Bugis of Indonesia